Bronze Age Mesopotamia Leadership

The Epic of Gilgamesh dye Age Mesopotamia had a distinct culture and tradition their abounding cultural heritage was passed down by some incredible fictitious and non-fictitious books like the Epic of Gilgamesh. There are many inferences that gutter be make ab bulge taboo bronzy Age Mesopotamia by reading the Epic of Gilgamesh. Its irradiate from this document that the dichotomy amid a tyrannical and a just drawing card existed in the society where the loss attractors were evaluate to be courageous, bold and adventurous.The importance of the economic consumption of religion on lead cannot be oerlooked and religion foreseemed to mingle with and prevail the lives of the leaders. One of the most powerful deductions that can be made rough dye Age Mesopotamia is the constant struggle between a tyrannical reinr and a just ruler. In fact iodine can go as remote as claiming that the entire document highlights the posit for a leader who rules well oer his hatful. In the end of the story we see Gilgamesh, a tyrannical barbaric ruler, aby by pledging to become someone who loves the people he rules (Kovacs).This shows that perhaps corrupt tyrants who thrived at the expense of the common people scarred the bronzy Age Mesopotamia. Similarly another(prenominal) key deduction on leading is the apparent divine mandate to rule. The Iranian Empire is known to have curdled the divine mandate to rule and it seems that the bronzy Age Mesopotamia wasnt too far-off off from the same notion. In the reputation we see Gilgamesh as a milling machinery mandated by the graven images to rule and after he displeases the Gods we see the birth of another adept once again mandated by Gods to argufy Gilgamesh (Kovacs).This intricate relationship between heroes and Gods is something that seems to be a key feature of leadership as no ordinary individual could simply become a leader. The dye Age Mesopotamian society had somewhat ridiculous medical prognosis from their leaders. The most important expectation dealt with courage and military strength, which is to clear from the numerous incidents during the suffering unto Gilgamesh who slandered me and killed the Bull of Heaven We see Enikdu and Gilgamesh interlocking off the bull of heaven as well as fight severally other with courage, oestrus and determination. A leader who did not ave the courage to fight and the strength to win was considered no leader at all during the Bronze Age Mesopotamia (Kovacs). Similarly, the leaders were as well expected to have a sense of adventure to test out their courage. During the Epic of Gilgamesh we see Gilgamesh and Enikdu travel to the swarthiness cedar forest to fight the keen monster called Humbaba. There seemed to be no reason for both these leaders to fight this monster but in vow to prove their worth and win over the love of their people they had to embark upon this journey and prove their courage as seen in this quote, I am Gilgamesh, I killed the shielderI destroyed Humbaba who lived in the true cedar Forest I slew lions in the mountain passes (Kovacs) . During the course of the Epic of Gilgamesh we also find out about arouse and intricate relationship between Gods and leadership. The Bronze Age Mesopotamian notion of God was in truth different from our modern notion and Gods often had physical remains and interacted with men and other beings. Its clear from the tale that Gods were deeply concerned about who rules and it what manner. As seen in tablet VI, after Gilgamesh rejected Ishtars proposal to her father, the god of human race, brings about a curse upon the city of Uruk (Kovacs).Even though the Gods do not have pick out control over how the leaders coiffe they seem to be the ones who ultimately steady down their fate as is evident from the close Enkidu. The Gods also seem to decide the creation of leaders and their qualities. The leaders can be seen as appointed officials and whenever a leader is d oing what the Gods would have him do the Gods can create a unsanded one to bring about proportionality and harmony. To conclude, the Epic of Gilgamesh, one of the few go works of the ancient literature, provides with wonderful insights into the clandestine world of leadership in the Bronze Age Mesopotamia.From this tale we find out that the Mesopotamian society had experienced tyrannical rule but at the same clip people seemed to have realized a way forward where rulers needed to be just. We also find out that Bronze Age Mesopotamian culture recognized courage, passion and a sense of adventure as important virtues in their leaders. Similarly a lot can be express about the close connection between leaders, Gods and the ultimate power of the Gods over the leaders. kit and caboodle Cited Kovacs, Maureen. The Epic of Gilgamesh. N. p. , n. d. Web. 14 Sep 2012. .